En el presente artículo se analizan las características de la epigrafía oficial almohade de Marruecos, en tanto que elemento de gran importancia dentro del sistema propagandístico diseñado por la dinastía mu’miní. El estudio se centra en los rasgos caligráficos y en el contenido textual de las inscripciones oficiales, así como en la difusión y la influencia de los mismos en la epigrafía del Magreb y de al-Andalus desde finales del siglo XII.

RESUMEN Partiendo de algunas experiencias del presente, se retoma la interpretación nietzs cheana del resentimiento para explorar la complejidad y ambivalencia del fenómeno e iluminar cuestiones actuales. Así, se vinculan dos tendencias y sus implicaciones: cómo el resentimiento genera la fijación de una identidad amenazadora que lleva a la estigmatización de un otro, a la vez como una forma de rechazo de la contingencia histórica; y cómo el vínculo del resentimiento con la temporalidad, en particular con un tipo de memoria, (...) produce una incapacidad para asumirla creadoramente. Esta reflexión deja abiertas preguntas sobre cómo los cuerpos afectados por el resen timiento pueden revertirlo y dar lugar a formas más vitales de relación con el mundo. ABSTRACT On the basis of selected experiences from the present, the article revisits the Nietzschean interpretation of resentment in order to explore the complexity and ambivalence of the phenomenon and shed light on current issues. To that effect, it connects two tendencies and their implications: the manner in which resentment generates the fixation of a threatening identity that leads to the stigmatization of an other, which, at the same time, involves a rejection of historical contingency; and the manner in which the link between resentment and temporality, in particular with a type of memory, produces an incapacity to assume it creatively. This reflec tion leaves questions open regarding how bodies affected by resentment can twist it around and give rise to more vital forms of relating to the world. (shrink)

In the thirteenth-century Bibles moralisées there appears a new iconographical type in which God the Father, and figures depicted in moralising illustrations, are shown with a compass. This article argues that these images throw light on the medieval concept of reason and its role in the Divine Economy. In these French Capetian Bibles, the compass is the symbol of divine or human reason, depending on the context where it occurs. When depicted in the scene of Creation in the frontispieces, the (...) compass is the instrument of Christ-Logos as Divine Reason, used to impose God’s rational order on formless matter, but also to initiate the Divine Economy. The compass is depicted again, in the same sense, at the beginning of the New Testament, as a ‘dynamic sign’ which links the start of God’s plan for humankind salvation during Creation with the re-enactment of the Divine Economy through the Incarnation. When a compass occurs elsewhere, in a moralised image for a biblical story which takes place in the earthly realm, the instrument becomes the tool used by human reason to discern between good and evil. The analysis which leads to this interpretation is borne out by an examination of related themes in the Bibles moralisées: those of the sleep of mortal reason, and of the endurance of Divine Reason as a guide to true knowledge. (shrink)

Any historical reflection of the fête (or feast) must depart from the observation of its actual conditions of subsistence, in order to understand the veritable “festive explosion” that has marked historical production this last decade. Although it is not specifically historical, the emergence of the fête (and in particular of the ancient feast) as a preferential object of study, leads one in effect to wonder about the reasons that have brought about that, in a given moment, an entire scientific class, (...) in this case the French historians, has felt attracted by a theme which until then was treated only in folklorist collections. Seemingly, three reasons, that pertain as much to the recognized function of the historical discipline as to its internal evolution, may be cited. It is clear, above all, that the increased research into the ancient feast constitutes a sort of compensation, as a means of understanding, to the disappearing system of civilization in which the fête had, or rather, is considered as having had, a central role. The historical analysis is therefore charged to explain, in its idiom and with its technique, the nostalgia evoked by a present which has eliminated the fête defined as an act of community participation. On these grounds it then becomes possible to rediscover one of the major functions assigned—implicitly or explicitly—to history today: to restore to the sphere of knowledge a vanished world of which contemporary society feels the heritage, but as an unfaithful heir. That the operation of understanding is difficult to separate from the fabrication of an imaginary past collectively desired, is, in the end, insignificant, unless it is meant to underline those themes that, by being the most neglected by our present age, become the most symptomatic of a world we have lost. The fête, vidently, is one of these. (shrink)

I risultati dell’attività e degli esperimenti effettuati dal filosofo lucano Francesco De Sarlo presso l’Istituto di Studi Superiori e di Perfezionamento di Firenze sono riportati nei due volumi delle «Ricerche di Psicologia», del 1905 e del 1907. Questo.

El artículo trata de aplicar las concepciones gramscianas al estudio de la primera constitución española. En el análisis se observan cuestiones relacionadas con la educación y los grupos hegemónicos intentando aportar nuevos datos tras la interpretación.

The spectator's consciousness in the musical theory of Schopenhauer.- Schopehauer's reflections on music begin from the consciousness of the spectator. This kind of consciousness implies a doubling-back which enables the human soul to perceive itself as something phenomenal. The relationship between the soul and the music comes about within these limits.

Since its beginning, philosophy has established various relationships with poetry which are sometimes strained, at times less so and sometimes almost from complete oblivion. From Greece poetry started to be denounced: however, from the so-called crisis of reason it became essential to reopen and..

The iconographic development of painting and sculpture illustrates the role of woman acknowledged by the Roman Catholic Church in the history of humanity (creation, the fall of Adam and Eve, redemption and sanctification) and in daily life (intellectual, personal, family, and social service) which is heightened in proportion to how explicit the christian message is.

Prof. Polo's theory of knowledge leads to a transcendental anthropology. Man's freedom is exemplified in his nous or agent intellect which makes him capable of developing the intellectual virtues. Thus, he leaves behind the "mental presence" taken to be the limit of objective knowledge.

El neoliberalismo y la financiarización de la economía han generado una transformación en los mercados laborales, impactando sobre la dualización de las ciudades. La pandemia originada por la COVID-19 profundizó estos procesos haciendo pagar los principales costos a las mujeres. En este contexto, el derecho a la ciudad se puso en discusión. En el presente artículo se mostrará un caso específico, la polémica que se estableció en Mar del Plata y Batán sobre cuáles eran las consecuencias socioeconómicas de la pandemia, (...) cómo debían resolverse, qué estatus tenían las partes en el litigio y cuál fue el rol de las mujeres en este proceso. Se discutirán aspectos centrales relacionados con el modo en el que la ciudad reconfigura el proceso de expulsión de los mercados laborales y la distribución de la salud y cómo los comités barriales de emergencia emergen como escenario de un antagonismo social. Por último, se analizará la ocupación y el uso del espacio público, la demanda y la transformación de las instituciones en el nivel local y las dimensiones políticas de resignificación de las ciudades. (shrink)

The paper exhibits the relation between Heidegger’s idea of Andenken and one of the main concepts of Gadamer’s hermeneutics, viz., tradition, in the following way: tradition is interpreted from Andenken. In order to clarify this relation it was necessary to present the features of tradition pr..

La interpretación narrativa es un modo de conectar la obra de arte con la historia y a partir de ahí configurar la identidad narrativa en términos dinámicos. La interpretación narrativa es un camino viable para el pensar cuando éste trata de dar cuenta de formas problemáticas de arte, como el arte actual, ya que tiene la ventaja de trabajar con el contexto de la obra en vez de tratarla aisladamente. Una obra es lo que es gracias a sus conexiones con (...) obras anteriores y posteriores. La narratividad es probablemente el mejor modo de establecer, explicar y comprender estas conexiones. El objetivo de este artículo es mostrar que puede haber un tipo de interpretación que configure la identidad narrativa de la obra y que esta identidad no se restringe a la identificación, sino que crea una identidad dinámica para la obra. (shrink)

En este artículo, se presentan los resultados obtenidos de las actividades transversales sobre la ética realizadas en las asignaturas de Supervisión del Trabajo social I y Trabajo Social en las Organizaciones impartidas en el grado de Trabajo Social de la Universidad de Barcelona. La reflexión teórico-práctica sobre la importancia de la ética en la profesión a través de la resolución de un caso en ambas asignaturas y en la VI Jornada de Trabajo Social y Ética y II de Transversalidad permite (...) reflexionar sobre los principios y valores profesionales y la ética en la intervención en el marco de las organizaciones. (shrink)

The iconographic development of painting and sculpture illustrates the role of woman acknowledged by the Roman Catholic Church in the history of humanity (creation, the fall of Adam and Eve, redemption and sanctification) and in daily life (intellectual, personal, family, and social service) which is heightened in proportion to how explicit the christian message is.

A partir de la consideración de las cartas como un escrito de carácter privado dirigido por una persona a otra, en el presente trabajo, se realiza un relevamiento de diversos aportes teóricos que han contribuido a una renovadora caracterización del género epistolar, sin pretender agotarlos. Algunas de los aspectos revisados se ejemplifican con misivas del filósofo argentino Francisco Romero. Considering letters as private texts written by one person and addressed to another, this research studies the theoretical approaches which have contributed (...) to a renewed characterization of the genre, which does not attempt to be exhaustive. These characteristics are exemplified through reference to letters by Argentine philosopher Francisco Romero. (shrink)

Any historical reflection of the fête (or feast) must depart from the observation of its actual conditions of subsistence, in order to understand the veritable “festive explosion” that has marked historical production this last decade. Although it is not specifically historical, the emergence of the fête (and in particular of the ancient feast) as a preferential object of study, leads one in effect to wonder about the reasons that have brought about that, in a given moment, an entire scientific class, (...) in this case the French historians, has felt attracted by a theme which until then was treated only in folklorist collections. Seemingly, three reasons, that pertain as much to the recognized function of the historical discipline as to its internal evolution, may be cited. It is clear, above all, that the increased research into the ancient feast constitutes a sort of compensation, as a means of understanding, to the disappearing system of civilization in which the fête had, or rather, is considered as having had, a central role. The historical analysis is therefore charged to explain, in its idiom and with its technique, the nostalgia evoked by a present which has eliminated the fête defined as an act of community participation. On these grounds it then becomes possible to rediscover one of the major functions assigned—implicitly or explicitly—to history today: to restore to the sphere of knowledge a vanished world of which contemporary society feels the heritage, but as an unfaithful heir. That the operation of understanding is difficult to separate from the fabrication of an imaginary past collectively desired, is, in the end, insignificant, unless it is meant to underline those themes that, by being the most neglected by our present age, become the most symptomatic of a world we have lost. The fête, vidently, is one of these. (shrink)

This book offers intriguing philosophical inquiries into biotechnological art and the life sciences, addressing their convergences as well as their epistemic and functional divergences. Rooted on a thorough understanding of the history of philosophy, this work builds on critical and ontological thought to interpret the concept of life that underscores first-hand dealings with matter and experimentation. The book breaks new ground on the issue of animality and delivers fresh posthumanist perspectives on the topics addressed. The authors embark on a deep (...) ontological probe of the concept of medium as communication-bridging and life-bearing. They also take on the concept of performativity as biotechnological art. The book includes concrete, well-documented case studies and shows how certain narratives and practices directly impact ideas surrounding science and technologies. It will interest philosophers in art and technology, aesthetics, ontology, and the life sciences. It will also engage art practitioners in art and science, curators and researchers. (shrink)

Background The birth plan is a tool that allows the self-learning and thoughtful analysis of the women during the birthing process, facilitating their making of decisions and participation, in agreement with the bioethical principles of autonomy and no malfeasance. Goal: To understand the perception and satisfaction of women who presented a birth plan. Methodology: Qualitative, descriptive, observational, retrospective and cross-sectional study. The population of the study was composed of 21 women who presented a birth plan regulated in a Hospital ever (...) since the recording of the presentation of the birth plan was started until 2015. Place: Cartagena. Techniques/methods: Semistructured interview. Results-Discussion: Most women considered the plan as a useful self-learning tool on the meaning of the birthing process, as it favored the communication between the expectant mothers/health professionals. Our informants sought information related to the birthing process from informal sources; most perceived a level of respect of their wishes during the process of giving birth. The use of the birth plan did not imply the perception of loss of the degree of control during the birth, although attention to the written document could be improved. Conclusions The use of the birth plan is a very satisfactory and useful experience for their involvement in their self-care, although in some cases, the births did not proceed according to their plans. Nevertheless, the prevalence of the principle of Non-Malfeasance over Autonomy was evidenced. (shrink)

Lorraine Daston ha señalado la influencia que The emergence of probability de Ian Hacking ha tenido en su trayectoria intelectual y en su elección de la etiqueta epistemología histórica para describir su trabajo. Hacking, por su parte, ha respondido a estos señalamientos que, en primer lugar, Daston y sus colegas no hacen epistemología, sino que más bien estudian conceptos epistemológicos como objetos que evolucionan y mutan; en segundo lugar, que su trabajo sobre la probabilidad no es epistemología histórica sino, en (...) todo caso, lo que él llama metaepistemología histórica o, mejor aún, ontología histórica. En el presente trabajo, analizo en qué forma entienden Daston y Hacking el tipo de investigación que denominan respectivamente epistemología y metaepistemología histórica, y exploro sus convergencias y divergencias con el fin de establecer posibles relaciones, intereses y antecedentes compartidos. Por último, sostengo que la obra de Hacking puede ser visualizada como resultado de investigaciones que caracterizan a la epistemología histórica, como consecuencia de su interés, estimulado por la lectura de Michel Foucault, en el análisis de las condiciones históricas de posibilidad para la emergencia de conceptos y objetos científicos. (shrink)

Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 1 Seiten: 165-168.

Nowadays, there is a quite considerable amount of literature on the use of analogy or more generally of inferences by parallel reasoning in contemporary legal reasoning, and particularly so within Common Law. These studies are often motivated by researches in artificial intelligence seeking to develop suitable software-support for legal reasoning. Recently; Rahman/Iqbal/Soufi (2020) developed a dialogical approach in the framework of Constructive Type Theory to what in Islamic Jurisprudence was called qiyās or correlational inferences. In their last chapter the authors (...) suggested that such an approach contributes to the study of patterns of reasoning by precedent cases within contemporary common Law. In the present paper we will further motivate the deployment within Civil and Common Law of the dialogical framework developed in Rahman/Iqbal/Soufi (2020). After a presentation of Scott Brewer's take on analogy within Common Law, that has striking structural similarities to reasoning by precedent case rooted in ratio legis (known in Islamic Jurisprudence as qiyās al-'illa or correlational inference by the occasioning factor), we will illustrate the implementation of the framework with a brief discussion of some cases of legal reasoning based in Spanish Civil Law but where the accent is put in the emerging ruling rather than in the existing of a case as in Common Law. Moreover; quite surprisingly, the case under study suggests that even cases of Law-interpretation fit the argumentation pattern of qiyās al-'illa. A caveat: in the present paper we will focus mainly in discussing the dynamics of the meaning constitution involved rather than in setting the rules of the underlying dialogical framework, the latter is the subject of a follow-up paper. (shrink)

In this article, we scrutinize views that justify exclusionary policies regarding transgender athletes based primarily on physiological criteria. We introduce and examine some elements that deserve...

There has been little investigation of male adolescent violence against women as acknowledged by boys themselves, and even less on such violence in different contexts with comparative studies of behavior between those who perpetrate this violence and the population at large. This study used cluster analysis to establish a male adolescent typology based on boys’ self-reporting of violence against women in three contexts. The participants were 3,132 Spanish teenage boys aged 14–18 with experience of relationships with girls. Three discrete, identifiable (...) types were obtained: the first group, of non-violent boys; the second group, more involved in sexual harassment online outside a relationship but with a low incidence of dating violence offline; the third group, with abuse in the three contexts but less involved in sexual harassment online than the second group. The logistic regression analysis showed that justification of male dominance and violence was the main risk condition for inclusion in the second and third groups, followed by low self-esteem and risky sexual behaviors online. The findings based on these results are important for preventing male adolescent dating violence against women in the three male types detected. (shrink)